The Fourth Sunday of Lent each year is called “Laetare Sunday,” which means “Rejoice Sunday.” This is the Sunday where the priest is allowed to wear rose colored vestments, as opposed to the violet vestments. The name “Laetare
Sunday” comes from the introit (entrance antiphon) which sets the tenor for
the entire mass. The introit comes from Isaiah and reads:
Rejoice, Jerusalem, and all who love her. Be joyful, all who were in mourning;
exalt and be satisfied at her consoling breast.
In the middle of our Lenten fasting and penance, we are reminded to rejoice. This may seem contradictory, however, it is a Catholic reality. In the middle of suffering, we are still a people who rejoice...why? We are still able to rejoice because we know the reality is that Jesus is risen and that he offers us forgiveness for our sins.
It often happens that people have a sin that they regularly commit, a sin that doesn’t seem like it is going away. When this happens, many people react in one of two ways: Either they deny that the sin is actually a sin in an attempt to quiet their conscience or they will stop trying to eliminate the sin thus allowing it to continue on. I say that these are both wrong because neither acknowledges the essential element to our sins, namely, Jesus Christ.
Our Lord Jesus Christ is more powerful than any sin that we can commit. He is more powerful than all of the sins of the entire world. He is the one to whom we need to reach out to in prayer. He is the one that is able to bring us the hope of a conversion. He is the one who conquered sin and death on that Easter Sunday. We must not be tricked into thinking that our sin is more powerful than Jesus and his forgiveness.
And so, on this Sunday, the Church reminds us to rejoice because the celebration of God’s death of sin is near to us again and we can truly be a people of hope.
Fr. Nels Gjengdahl